Category Archives: Bibliography per site

References on the Queen-Victoria ritual complex and Medine Sugar Estate

Benoist, Jean. 1998. Hindouismes créoles : Mascareignes, Antilles, Paris : Éditions du CTHS, 303 p.

Claveyrolas, Mathieu. 2017. Quand l’hindouisme est créole. Indianité et plantation à l’île Maurice, Paris : Editions de l’EHESS.

Servan-Schreiber, Catherine (ed.). 2014. Indianité et créolité à l’île Maurice, Paris: Editions de l’EHESS, coll. Purushartha n°32.

References on the Hazrath Pir Sayyid Hyder Shah Qadri Jilani Dargah

Green, Nile. 2006. Indian Sufism since the Seventeenth Century: Saints; Books and Empire in the Deccan. London: Routledge.

Green, Nile. 2014. Terrains of Exchange: Religious Economies of Global Islam. London: Hurst.

Reetz, Dietrich. 2006. “Sufi Spirituality Fires Reformist Zeal: The Tablîghî Jam’â’t in Today’s India and Pakistan.” Archives de sciences sociales des religions. 135. July-September.

References on the Mahakulung site

Schlemmer, Grégoire, 2012. « Fils du territoire, alliés de la forêt. Expressions rituelles du rapport au territoire chez les Kulung Rai du Népal oriental », Moussons, N°19, 33-50.

Schlemmer, Grégoire, 2017 « Voyageurs immobiles. Ce que les voyages rituels révèlent de la géographie idéelle des Kulung Rai du Népal », Territoires du religieux dans els mondes indiens. Parcourir, mettre en scène, franchir. Delage, Rémy, Claveyrolas, Mathieu, Purusartha 34.

Schlemmer, Grégoire, Forthcoming. « Enshrining space. Shrines, public space and Hinduization among the Kulung of Nepal », Samaj.

Nicoletti, Martino, 2006, The Ancestral Forest: Memory, Space and Ritual among the Kulunge Rai of Eastern Nepal. Kathmandu: Vajra Publications.

References on the Vasudev Mandir

Abbasi, Ahmad([1930] .2005). Tarîkh-e-Amroha (Urdu) [The History of Amroha], Mumbai, Kitabard.

Crooke, William. 1896.  The Popular Religion and Folk-lore of Northern India, Vol. 1, Westminster, Archibald & Co.

Jones, Justin. (2009), « The Local Experiences of Reformist Islam in a ‘‘Muslim’’ Town in Colonial India : The Case of Amroha,» Modern Asian Studies, 43 (4), pp. 871-908.

Naqvi, Shahwar Husain [1889].2007. Tarîkh-e-Asgharî (Urdu) edited by Maulana Dr. Syed Shehwar Husain Naqvi, Amroha, Mir Anis Akademi.

Nevill, H.R. .1911. Moradabad. A Gazetteer, Being Vol XVI of the District  Gazetteer of the United Provinces of Agra and Oudh, Allahabad, Government Press.

Tassy, Garcin de .1831. Mémoire sur des particularités de la religion musulmane dans l’Inde, d’après les ouvrages hindoustani, Paris, Imprimerie royale.

References on the Ajmer Dargah

Akbar, Sohail. 2018. “Ajmer Sharif’s Photo Booths Capture an Islam that is Diverse and Local.” Econmic and Political Weekly, 53(5), pp. 3320-3331.

Begg, Wahiduddin. 1977. The Holy Biography of Hazrat Khwaja Muinuddin Hasan Chishti. East-West Publications Fonds.

Currie, Peter M. 1978. “The Shrine and Cult of Mu’in Al-dīn Chishtī of Ajmer.” University of Oxford.

Dhaul, Laxmi and Sanjay S. Badnor. 2001. The Sufi Saint of Ajmer. Thea Enterprises.

Metcalf, Barbara D. 2009. Islam in South Asia in Practice. Princeton University Press.

Moini, Syed L. H. 1989. “Rituals and Customary Practices at the Dargah of Ajmer.” Muslim Shrines in India: Their Character, History and Significance:60-75.

Nizami, Khaliq A. 1961. Some Aspects of Religion and Politics in India during the Thirteenth Century. Bombay; New York: Asia Publishing House.

Rizvi, Saiyid A. A. 1978. “A History of Sufism in India, 2 Vols.” New Delhi: Munshiram Manoharlal 83.

Sarda, Har B. 1941. Ajmer: Historical and Descriptive. Fine Art Printing Press.

Tirmizi, SAI. 1968. Ajmer through Inscriptions [1532-1852 AD.Indian Institute of Islamic Studies.

 

References on the shrine at Taragarh

Akbar, Sohail. 2018. “Ajmer Sharif’s Photo Booths Capture an Islam that is Diverse and Local.” Econmic and Political Weekly, 53(5), pp. 3320-3331.

Metcalf, Barbara D. 2009. Islam in South Asia in Practice.Princeton University Press.

Sarda, Har B. 1941. Ajmer: Historical and Descriptive.Fine Art Printing Press.

Tirmizi, SAI. 1968. Ajmer through Inscriptions [1532-1852 AD.Indian Institute of Islamic Studies.

 

References on Annai Vailankanni Shrine

Assayag, Jackie and G. Tarabout (eds.). 1997. Altérité et identité. Islam et christianisme en Inde, Paris: Editions de l’EHESS.

Clémentin-Ojha, Catherine. 2008. Les chrétiens de l’Inde: Entre castes et églises. Paris: Albin Michel

Clémentin-Ojha, Catherine. 1993. “Indianisation et enracinement: les enjeux de l’inculturation de l’Eglise en Inde”. Bulletin de l’Ecole Française d’Extreme-Orient, 80, pp. 107-133

Clémentin-Ojha, Catherine.1993. “L’indigénisation du christianisme en Inde pendant la période coloniale”. Archives des sciences sociales des religions, 103, pp. 5-19

Mayaram, Shail. 2004. “Beyond Ethnicity? Being Hindu and Muslim in South Asia.” In Lived Islam in South Asia: Adaptation, Accommodation, and Conflict, edited by Imtiaz Ahmad and H. Refield. New Delhi: Social Science Press.

Roberts, Nathaniel. 2017. To Be Cared For: The Power of Conversion and Foreignness of Belonging in an Indian Slum. Oakland: University of California Press.

Sebastia, Brigitte. 2002. Mâriyamman-Mariyamman. Catholic Practices and Image of Virgin in Velankanni (Tamil Nadu). Pondicherry: Pondicherry French Institute, Pondy Papers in Social Sciences, 27, 73 p.

Younger, Paul. 1992. “Velankanni Calling: Hindu Patterns of Pilgrimage at a Christian Shrine”, In Sacred Journeys. The Anthropology of Pilgrimage, edited by Alan Morinis. Westport, Connecticut, London, Greenwood Press.